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Title: [View of a Doukhobor village and farm fields next to a river in an unknown location]
Description: View of a Doukhobor village and farm fields next to a river in an unknown location.
Date: ,

Title: [Two Doukhobor men with a horse drawn plow in a cleared area in an unknown location]
Description: Two Doukhobor men with a horse drawn plow in a cleared area in an unknown location.
Date: ,

Title: Kingcome Inlet, de Menil Collection
Description: Gwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on
Show moreGwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on the gift giving ceremony between 1885 and 1951. During the winter months when these ceremonials occurred, the village of Gwa'yi was especially difficult to access and was situated in such a way that the authorities could not approach by day or night without being seen or heard.

Gwa'yi is also the setting for the book I Heard the Owl Call My Name".
Show less
Date: 1967, 1967

Title: Kingcome Inlet, de Menil Collection
Description: Gwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on
Show moreGwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on the gift giving ceremony between 1885 and 1951. During the winter months when these ceremonials occurred, the village of Gwa'yi was especially difficult to access and was situated in such a way that the authorities could not approach by day or night without being seen or heard.

Gwa'yi is also the setting for the book I Heard the Owl Call My Name".
Show less
Date: 1967, 1967

Title: Kingcome Inlet, de Menil Collection
Description: Gwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on
Show moreGwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on the gift giving ceremony between 1885 and 1951. During the winter months when these ceremonials occurred, the village of Gwa'yi was especially difficult to access and was situated in such a way that the authorities could not approach by day or night without being seen or heard.

Gwa'yi is also the setting for the book I Heard the Owl Call My Name".
Show less
Date: 1967, 1967

Title: Kingcome Inlet, de Menil Collection
Description: Gwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on
Show moreGwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on the gift giving ceremony between 1885 and 1951. During the winter months when these ceremonials occurred, the village of Gwa'yi was especially difficult to access and was situated in such a way that the authorities could not approach by day or night without being seen or heard.

Gwa'yi is also the setting for the book I Heard the Owl Call My Name".
Show less
Date: 1967, 1967

Title: Kingcome Inlet, de Menil Collection
Description: Gwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on
Show moreGwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on the gift giving ceremony between 1885 and 1951. During the winter months when these ceremonials occurred, the village of Gwa'yi was especially difficult to access and was situated in such a way that the authorities could not approach by day or night without being seen or heard.

Gwa'yi is also the setting for the book I Heard the Owl Call My Name".
Show less
Date: 1967, 1967

Title: Kingcome Inlet, de Menil Collection
Description: Gwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on
Show moreGwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on the gift giving ceremony between 1885 and 1951. During the winter months when these ceremonials occurred, the village of Gwa'yi was especially difficult to access and was situated in such a way that the authorities could not approach by day or night without being seen or heard.

Gwa'yi is also the setting for the book I Heard the Owl Call My Name".
Show less
Date: 1968, 1968

Title: Kingcome Inlet, de Menil Collection
Description: Gwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on
Show moreGwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on the gift giving ceremony between 1885 and 1951. During the winter months when these ceremonials occurred, the village of Gwa'yi was especially difficult to access and was situated in such a way that the authorities could not approach by day or night without being seen or heard.

Gwa'yi is also the setting for the book I Heard the Owl Call My Name".
Show less
Date: 1968, 1968

Title: Kingcome Inlet, de Menil Collection
Description: Gwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on
Show moreGwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on the gift giving ceremony between 1885 and 1951. During the winter months when these ceremonials occurred, the village of Gwa'yi was especially difficult to access and was situated in such a way that the authorities could not approach by day or night without being seen or heard.

Gwa'yi is also the setting for the book I Heard the Owl Call My Name".
Show less
Date: 1967, 1967

Title: Kingcome Inlet, de Menil Collection
Description: Gwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on
Show moreGwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on the gift giving ceremony between 1885 and 1951. During the winter months when these ceremonials occurred, the village of Gwa'yi was especially difficult to access and was situated in such a way that the authorities could not approach by day or night without being seen or heard.

Gwa'yi is also the setting for the book I Heard the Owl Call My Name".
Show less
Date: 1967, 1967

Title: Kingcome Inlet, de Menil Collection
Description: Gwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on
Show moreGwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on the gift giving ceremony between 1885 and 1951. During the winter months when these ceremonials occurred, the village of Gwa'yi was especially difficult to access and was situated in such a way that the authorities could not approach by day or night without being seen or heard.

Gwa'yi is also the setting for the book I Heard the Owl Call My Name".
Show less
Date: 1967, 1967

Title: Kingcome Inlet, de Menil Collection
Description: Gwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on
Show moreGwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on the gift giving ceremony between 1885 and 1951. During the winter months when these ceremonials occurred, the village of Gwa'yi was especially difficult to access and was situated in such a way that the authorities could not approach by day or night without being seen or heard.

Gwa'yi is also the setting for the book I Heard the Owl Call My Name".
Show less
Date: 1967, 1967

Title: Kingcome Inlet, de Menil Collection
Description: Gwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on
Show moreGwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on the gift giving ceremony between 1885 and 1951. During the winter months when these ceremonials occurred, the village of Gwa'yi was especially difficult to access and was situated in such a way that the authorities could not approach by day or night without being seen or heard.

Gwa'yi is also the setting for the book I Heard the Owl Call My Name".
Show less
Date: 1967, 1967

Title: Kingcome Inlet, de Menil Collection
Description: Gwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on
Show moreGwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on the gift giving ceremony between 1885 and 1951. During the winter months when these ceremonials occurred, the village of Gwa'yi was especially difficult to access and was situated in such a way that the authorities could not approach by day or night without being seen or heard.

Gwa'yi is also the setting for the book I Heard the Owl Call My Name".
Show less
Date: 1967, 1967

Title: Kingcome Inlet, de Menil Collection
Description: Gwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on
Show moreGwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on the gift giving ceremony between 1885 and 1951. During the winter months when these ceremonials occurred, the village of Gwa'yi was especially difficult to access and was situated in such a way that the authorities could not approach by day or night without being seen or heard.

Gwa'yi is also the setting for the book I Heard the Owl Call My Name".
Show less
Date: 1967, 1967

Title: Kingcome Inlet, de Menil Collection
Description: Gwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on
Show moreGwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on the gift giving ceremony between 1885 and 1951. During the winter months when these ceremonials occurred, the village of Gwa'yi was especially difficult to access and was situated in such a way that the authorities could not approach by day or night without being seen or heard.

Gwa'yi is also the setting for the book I Heard the Owl Call My Name".
Show less
Date: 1967, 1967

Title: Kingcome Inlet, de Menil Collection
Description: Gwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on
Show moreGwa'yi village, also known as Kingcome, is the home of the Dzawada’enuxw (Tsawataineuk) People or “People of the oolichan place”. It is located a few kilometers up the Kingcome River from the head of Kingcome Inlet.

Gwa'yi holds special significance because it became a refuge for the practice of potlatching during the Canadian government's ban on the gift giving ceremony between 1885 and 1951. During the winter months when these ceremonials occurred, the village of Gwa'yi was especially difficult to access and was situated in such a way that the authorities could not approach by day or night without being seen or heard.

Gwa'yi is also the setting for the book I Heard the Owl Call My Name".
Show less
Date: 1967, 1967

Title: [Photography logbook]
Description: Item is a notebook in which Richard Harwood Chambers logged information about photographs that he took between 1954 and September 8, 1969. The photographs documented were taken during mountaineering expeditions and, to a lesser extent, during trips to Europe and the United States, sightseeing around Vancouver, and visits with friends and family.
Show moreItem is a notebook in which Richard Harwood Chambers logged information about photographs that he took between 1954 and September 8, 1969. The photographs documented were taken during mountaineering expeditions and, to a lesser extent, during trips to Europe and the United States, sightseeing around Vancouver, and visits with friends and family. The logbook is organized chronologically, and the information recorded includes date, location and subject matter of each photograph; the type of film and camera used; the speed, f number, focus, and filter used; as well as details regarding where film was purchased and developed, and how well it was developed. Information is included for images taken during first ascent expeditions at Joffre Peak (1957), Mount Fee (1958), and Ossa Mountain (1960), as well as various other mountaineering trips including, but not exclusive to, trips in the North Shore, Howe Sound, Tantalus Range, Garibaldi, Squamish, Kwoiek, Ross Lake, Mt. Baker, Mt. Victoria, Chilliwack Valley, and Skagit areas. There is not complete correspondence between the photographs listed in this notebook and the photographs digitized from the SFU Library collection - not all of the photographs digitized are recorded in the logbook and not all photographs recorded in the logbook are included in the collection.
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Date: 1954; 1956; 1957; 1958; 1959; 1960; 1961; 1962; 1963; 1964; 1965; 1966; 1967; 1968; 1969

Title: [Large crowd of Doukhobors in an unknown location]
Description: Large crowd of Doukhobors standing in an unknown location. The women are shown wearing long skirts and scarves on their heads.
Date: ,

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